Post by account_disabled on Feb 24, 2024 1:31:16 GMT -8
Athat sucks and undresses me everything is a vestimental metaphor The folds of the female sex are no different from the depressions in the fabric of the seat the skin that flows along the shaft of the male sex is similar to the cover of the armrest the flesh garments of our bodies freed from time and suspended in a spell without expectation are the object of an infinite and absolute sexual investment that might seem more appropriate to a tailor a milliner an upholsterer mad than to a philosopher.
And again in this mix of philosophy experimentation Belarus Phone Number List art and real life in the postmodern and contemporary world and in which one engages as a living vibrant thing that feels like a tribal society but straddling the second and third millennium. or as we said of Maffesoli here is the postmodern world Giving oneself as something that feels and taking something that feels this is the new experience that imposes itself on contemporary feeling a radical and extreme experience that has its fulcrum in the encounter between philosophy and sexuality and which nonetheless constitutes the key to understand many and disparate manifestations of current culture and art.
What arouses concern and constitutes an enigma is precisely the merging into a single phenomenon of two opposite dimensions such as the way of being of the thing and human sensitivity it seems that the things and the senses no longer fight each other but have formed an alliance whereby the most detached abstraction and the most unbridled excitement are almost inseparable and often indistinguishable.So from the union between the speculative extremism of philosophy and the invincible power of sexuality something extraordinary is born in which our age recognizes itself on the basis of Walter Benjamin we can call it the sex appeal of the inorganic. Back to index Postmodern.
And again in this mix of philosophy experimentation Belarus Phone Number List art and real life in the postmodern and contemporary world and in which one engages as a living vibrant thing that feels like a tribal society but straddling the second and third millennium. or as we said of Maffesoli here is the postmodern world Giving oneself as something that feels and taking something that feels this is the new experience that imposes itself on contemporary feeling a radical and extreme experience that has its fulcrum in the encounter between philosophy and sexuality and which nonetheless constitutes the key to understand many and disparate manifestations of current culture and art.
What arouses concern and constitutes an enigma is precisely the merging into a single phenomenon of two opposite dimensions such as the way of being of the thing and human sensitivity it seems that the things and the senses no longer fight each other but have formed an alliance whereby the most detached abstraction and the most unbridled excitement are almost inseparable and often indistinguishable.So from the union between the speculative extremism of philosophy and the invincible power of sexuality something extraordinary is born in which our age recognizes itself on the basis of Walter Benjamin we can call it the sex appeal of the inorganic. Back to index Postmodern.